Monday, February 20, 2017

Joy in Trials and Adversity

I was privileged to give this talk twice yesterday, February 19, 2017. I spoke in the Lake Arrowhead Ward as well as in the Running Springs Branch. The talk was very much the same in both services.


Good morning, brothers and sisters.

I have prayed fervently that what I say today will be what the Lord wants you to learn at this time. I pray that I may speak through the power of the Spirit, and that you may be able to listen and learn by the power of the Spirit, so that we may all be edified.

I have enjoyed the stormy weather this week, and I am grateful for the rain. But yesterday was such a glorious day, and so is today. I am also grateful for the clean air after the rain and the sunshine we enjoyed. I found it hard to prepare this talk because I became distracted by the many birds in our back yard.

And that is a good illustration for my talk today, because after the gloom and darkness of the storms came light and beauty, even if only for a brief moment.

In a sense, I find joy in the storms that we have had. In our lives, we all face storms. But can we face them with joy?

Elder Holland has quoted this poem in the past. It might even be his own.

If you can smile when things go wrong
And say it doesn't matter,
If you can laugh off cares and woe
And trouble makes you fatter,

If you can keep a cheerful face
When all around are blue,
Then have your head examined, bud,
There's something wrong with you.


For one thing I've arrived at:
There are no ands and buts,
A guy that's grinning all the time
Must be completely nuts. (“Smile, Darn You, Smile”)

I begin with this poem because it ties in well with my topic, which is somewhat serious. Truthfully, Heavenly Father does expect us to be cheerful in our trials.

The Savior repeatedly encourages us in the scriptures to “be of good cheer” (Matt. 14:27; Mark 6:50; D&C 61:36; 68:6; 78:18; and others).

One of my favorite hymns was written by Eliza R. Snow. I don’t think we sing it often enough. But it gives me great hope.

Though deep'ning trials throng your way,
Press on, press on, ye Saints of God!
Ere long the resurrection day
Will spread its life and truth abroad.

Though outward ills await us here,
The time, at longest, is not long
Ere Jesus Christ will reappear,
Surrounded by a glorious throng.

And then the powerful third verse:

Lift up your hearts in praise to God;
Let your rejoicings never cease.
Though tribulations rage abroad,
Christ says, "In me ye shall have peace." (Hymns, 122.)

Each one of us faces trials and challenges throughout our lives. I don’t think we can escape that. We live in challenging times. This is a wicked world. Values and standards that have been honored for thousands of years are being cast aside. Selfishness is replacing service. Evil is being called good and good is being called evil.

And yet Paul wrote to the Corinthians:
“We are persecuted on every side, yet not distressed; we are perplexed, but not in despair;
“Persecuted, but not forsaken; cast down, but not destroyed” (2 Cor. 4:8-9).

In the midst of our trials, the words to the Primary song may come to mind: “Heavenly Father, are you really there?” (Children’s Songbook, 12).

I testify to you that Heavenly Father is indeed there. I know that He lives, and that He loves us. He is aware of our individual challenges and wants us to overcome them.

The Savior told us:
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).

So how can we be of good cheer with all these difficulties?

It is helpful to remember some important doctrine:

Before this life, we lived with Heavenly Father as His spirit children. He knew that in order for us to have the opportunity to become like Him, we would need to receive a mortal body and experience the challenges of mortal life. Because He knew that we would make mistakes, He provided a Savior for us, His firstborn spirit Son, Jesus Christ.

God loves us, so He gave us trials to help us grow. He has blessed us with adversity and with challenges to test our faith and our willingness to follow Him.

Jesus also needed to have a mortal body. The vital part of Heavenly Father’s Plan was for Jesus to take upon Him our sins and infirmities and atone for us. This act was a ransom from the bondage of sin and weakness that comes upon each of us.

Alma described it this way:
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:12).

Think of that, brothers and sisters: not just our sins, but our infirmities: our weaknesses and illnesses have been overcome by the Atonement of Jesus Christ! All we have to do is turn to Him.

The Atonement and resurrection enable us to return unspotted to our Heavenly Father if we will repent of our sins, make and keep sacred covenants, and endure in faith to the end.

Do you have faith in Heavenly Father’s Plan and your part in it? Do you have a firm testimony of its reality? Honestly, we really don’t know how strong our faith is until it is tested. It isn’t something we can measure, as we do with so many other aspects of our lives.

The journey of mortality wasn’t meant to be just a pleasant walk in the park, without any danger.

In our lives, we face trials and adversity from many sources. Some of it is just a normal part of living.
At any given time, we may face physical and mental challenges; we may face trials from family and friends; we may have to endure trials through financial or employment concerns; even our church callings may test and try us.

Then how do we find joy in trials and adversity?
How do we deal with the challenges we face?

I would like to offer six suggestions to you, based on gospel truths from the scriptures and from the words of the Prophets. There may be situations where professional help is needed such as counseling or medication. I believe very strongly that Heavenly Father has provided these for us as an adjunct to our faith in some situations.

An invitation from the Savior provides the foundation for these suggestions:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light” (Matt. 11:28-30).

The prophet Omni gives an appropriate follow-up:
“Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption” (Omni 1:26).

This
is the key to finding joy in our trials: come unto Christ.

Now, the suggestions.

First, don’t lose sight of the big picture.

Focus on Heavenly Father’s plan. Given an eternal perspective, our problems may seem smaller. But that doesn’t always make you feel better when all seems black.

Brothers and sisters, never give up! Even when you feel overwhelmed. Don’t lose faith; don’t lose hope! Don’t forget that you are a beloved child of our Heavenly Father! He will never forsake you; in fact, He cannot forsake you. Call on Him in faith for help.

There are some burdens that must be carried throughout our lives; they will not be removed from us. Paul taught this truth, then taught that through God’s grace, he could endure. God’s grace, His enabling power given to us, will make our burdens lighter.

Alma and his people learned this as well, when the Lord spoke to them in the midst of serious affliction and said:
“And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions” (Mosiah 24:14).

Have faith that the Savior will help you to bear your burdens. He will help you, for his yoke is easy, and his burden is light.

Second, call on others for support.

We don’t call each other brother and sister just because it sounds nice, or because we forgot someone's first name. As children of God, we are literal brothers and sisters, as well as brothers and sisters in the faith. We have covenanted to sustain and support one another.

Remember Alma’s teachings in Mosiah, chapter 18:
“Now… ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort” (Mosiah 18:8-9).

This is what we do.

Today, I may strengthen you; tomorrow, I may need you to strengthen me. We must never feel that we have to suffer alone. I will admit that it takes a great deal of humility; a great deal of courage to call someone and say “I’m hurting; I’m struggling. Do you have a minute?” Even though some of your challenges might be deeply personal and private, we can still offer help and support without having to know any more than you wish us to know.

Do not try to bear your burden alone! And don’t deny your brothers or sisters the blessing of helping to bear your burdens.

Along with calling upon others, serving others helps to ease our own burdens. And that is my third point: Serve others.

People around us need a lot of help, and the Lord expects us to join him in that effort.

Peter testified that Christ “went about doing good” (Acts 10:38), and we should follow his example.

We have been commanded to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5).

Every one of us, from the youngest to the oldest, can provide some act of service or kindness that will help to heal others, and in the process, provide some healing for ourselves.

Something as small as a smile, a warm greeting, or even a listening ear can make a big difference to someone. As we step outside ourselves and our problems for a moment, we discover that our burdens have become lighter.

Be a healer, be a helper, make things better; make a difference!

Fourth, sing the hymns.

There is great power in our hymns and primary songs. There is great healing power in the hymns.

Think about the words as you sing them. Particular phrases may touch your heart at different times and give you strength and comfort.

Find some comfort songs, songs that you can listen to or sing that readily bring the Spirit to you, or that simply make you feel better. Turn to them when your spirits need lifting.

In the musical Camelot, King Arthur sings to Guinevere as they discuss what “the simple folk do”
“Once, upon the road, I came upon a lad
Singing in a voice three times his size
When I asked him why, he told me he was sad
And singing always made his spirits rise” (What do the simple folk do? Lerner and Loewe)

You may not feel that your own voice will make you or anyone else feel better, but give it a try. If your singing is really that bad, you might even find that there is something worse than the trial you are experiencing.

Fifth, Study the scriptures, and particularly the life of the Savior.

Studying the five Gospels will draw our hearts nearer to Christ as we learn of Him. This will help us look to God and live. And we know that the purpose of the Book of Mormon: Another Testament of Christ is to bring each of us closer to Christ.

As we study the scriptures, we invite the Spirit into our lives. Through the Spirit, we may receive inspiration that will guide us through the rough spots in our lives.

Finally, and most important, take the sacrament.

Each week, we are privileged to participate in this sacred ordinance. Worthy priesthood holders prepare, bless, and pass to us the sacred emblems that represent our Savior’s Atonement. Ideally, we have a few moments of quiet reflection on our own actions, and even more ideally, we remember Jesus Christ and His atoning sacrifice for us.

As we take the sacrament, we renew our covenants with our Heavenly Father, and we commit to do better. When we take the sacrament, we covenant to always remember the Savior, with the promise that we may always have His Spirit to be with us.

This is a dedicated time for personal healing and spiritual refreshment and renewal. This is an event that we should eagerly anticipate and prepare for each week, for here we truly find “the peace of God, which passeth all understanding” (Phil. 4:7).

Through our participation in the sacrament, we recall the Atonement of Jesus Christ. We remember that He suffered all things for us.

When you face challenges, and think of the Atonement, I pray that you will remember the lesson of Alma the Younger, who testified:
“And it came to pass that as I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.
“Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.
“And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.
“And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!” (Alma 36:17-20).

I don’t believe that any of have sinned to the extent that Alma had, so we can take hope from the fact that his prayers were answered. If Heavenly Father would listen his pleadings, he will certainly listen to ours. When we are struggling, we can call upon the power of the Atonement of Christ to ease our burdens.

Even Jesus Christ himself found joy in adversity. Paul taught us to look “unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross” (Heb. 12:2).

At the Sweetheart Dinner/Dance last night we shared a table with the Rohms and the Robbins, and the Butterfields. As many of you know, Tapie is battling cancer. Marilyn Robbins is a six-year cancer survivor. As we all talked, Marilyn said that her cancer brought her closer to the Savior than she ever thought possible. Tapie agreed, and added that this was unexpected.

That is a testimony to me that Christ knows each of us, and will support us in our trials.

President Nelson assured us that “the joy we feel [as we look to Christ] has little to do with the circumstances of our lives and everything to do with the focus of our lives … Joy comes from Him and because of Him” (Oct 2016, Joy and Spiritual Survival).

Elder Rasband counseled us: “In the midst of life’s greatest storms, do not forget your divine heritage as a son or daughter of God, or your eternal destiny to one day return to live with him” (Oct. 2016, Lest Thou Forget).

As we learn to respond well to our trials, we will influence our spiritual progress.

I know through my own experience that Heavenly Father stands with us in times of trial.

Twenty-three years ago this month, my wife gave birth to a beautiful son who only lived a few hours. We buried him on Valentine’s Day that year.

As we looked back on that event, we realized that the Spirit carried us throughout the experience. Through many sacred experiences, we knew that our sweet son still lives; we rejoiced in Heavenly Father’s plan, and we were comforted to know that one of our children had qualified for the Celestial Kingdom.

In spite of the deep sorrow we felt, and which we still feel on occasion, we felt that peace that passeth all understanding.

I testify that our Heavenly Father loves us, and that He will bless us with joy as we strive to endure and overcome our trials. His promises are sure.

I pray that we will all remember the Savior’s words to the early members of the Church:
“And now, verily I say unto you, and what I say unto one I say unto all, be of good cheer, little children; for I am in your midst, and I have not forsaken you;” (D&C 61:36).

“Fear not … do good; let earth and hell combine against you, for if you are built upon my rock, they cannot prevail” (D&C 6:34).

In the name of Jesus Christ, Amen.

I have made every effort to teach correct doctrine here. However, it should be noted that the opinions expressed are mine: I do not speak for the Church of Jesus Christ of Latter-day Saints. Any errors are my responsibility.

Sunday, December 18, 2016

The Divine Birth and Mission of Jesus Christ



Why is Christmas important to us? What is the real reason we celebrate this holiday?
It really is all about Jesus Christ, and his divine birth. But it was his atoning sacrifice that sanctified the silent night that we commemorate.
Everything else is fun, but compared to the significance of Christ's life, it is just fluff.
May we remember the true meaning of Christmas as we celebrate it.  

I am thankful to be here today, representing our Stake Presidency. I bring you the love of our Stake Presidency, as well as their wishes to all for a merry Christmas and a happy and spiritual 2017.

At the close of a painfully contentious year, I am grateful for the Christmas holiday, when we join the angels in singing of peace on earth, goodwill toward men. I have always enjoyed Christmastime, and I wish you all the merriest of Christmases.

As many of you know, I love good music. I have collected a wide variety of Christmas music over the years. Sometimes we begin listening to Christmas music long before the season. Good music touches my soul, and I appreciate those who use scripture texts in their lyrics. I can’t read Isaiah without hearing the music of Handel.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isa.9:6) speaks Christmas to me. I like to think that we were a part of that angelic chorus that sang the night Christ was born.

The season makes the music special to us.

Why is Christmas so important?

President Monson taught: “Because He came to earth, … we [can] have joy and happiness in our lives and peace each day of the year. … Because he came, there is meaning to our mortal existence.”

President Hinckley gave an additional explanation: “There would be no Christmas if there had not been Easter. The babe Jesus of Bethlehem would be but another baby without the redeeming Christ of Gethsemane and Calvary, and the triumphant fact of the Resurrection.”

Jesus’s birth in Bethlehem is not the beginning of the story, and Calvary is not the end. The scriptures teach that He was “in the beginning … with God” in the premortal Council in Heaven. We were there as well, where we knew Him as Jehovah, the Firstborn of our Eternal Father. We learned that He would perform the essential role as Creator and Redeemer of the world. We shouted for joy as we embraced our Father’s great plan of happiness. Although there were some who rebelled against God’s plan, each one of us is among those who placed our faith in Jesus Christ. We willingly accepted the perils of mortality because we had confidence that Jesus would accomplish the will of the Father—that through Him we would be saved.

From the beginning, Heavenly Father has sent prophets to teach his children the truths of the gospel. The primary obligation of these prophets was and is to testify of Christ and his mission. They understood the doctrine of Christ and its importance in our lives; not just in this mortal life, but in our premortal life, and in the eternities to come.

In beautiful, memorable language, they foretold the coming of Christ through mortal birth, where he would fulfill his mission as our Savior and Redeemer, and his second coming, when he shall come in power and glory to reign forever. Their prophetic teachings warn and prepare Heavenly Father’s children for Christ’s coming.

Why is this necessary?

We must remember that Heavenly Father has a plan for our eternal happiness. As a part of his plan, we came to earth, to learn, as Paul told the Corinthians, to “walk by faith, not by sight” (2 Cor. 5:7). The words of the prophets help us to walk by faith. As we read their revelations concerning Christ’s life and mission, our faith in Jesus Christ is strengthened.

Nephi described such a revelation in detail.

He saw in vision a tree that was exceedingly beautiful and white. When he asked to know the interpretation of his vision, he was shown the city of Nazareth and Mary, a virgin who was most beautiful and fair. The angel attending to Nephi then asked this most penetrating question: “Knowest thou the condescension of God?” In other words, “Do you understand why God Himself will come into the world, why He would condescend below all things?” Nephi’s response showed a degree of uncertainty: “I know that he loveth his children; nevertheless, I do not know the meaning of all things.”

The angel then said, “The virgin whom thou seest is the mother of the Son of God.” Nephi saw Mary holding a child in her arms, and in joy the angel cried out, “Behold the Lamb of God, … even the Son of the Eternal Father!” Suddenly, the meaning of the tree—and the reason we celebrate Christ’s birth—became clearer to Nephi. Said he, “It is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things.” “Yea,” the angel added, “and the most joyous to the soul.”

God’s love truly is joyous to our souls. Jesus did come to earth, and spent his brief mortal life engaged in his Father’s business. What was his Father’s business? To “fit us for heaven, to live with [him] there.” Or in other words, “to bring to pass the immortality and eternal life of man” (Mos. 1:39).

We are told that Jesus spent His life “doing good.” As we strive to live more Christlike lives, we should be trying to do good as well. The Light the World campaign this month encourages us to follow Christ’s example. The short daily videos each emphasize a way in which Christ blessed others, and encourages us to bless others in the same way. Each one last 30-40 seconds, and suggests ways that we can emulate Christ’s service. These videos make living a Christlike life seem doable. (See mormon.org for more information.)

Eventually, the Father’s business led Jesus to the Garden of Gethsemane, to the cross on Calvary, and to the Garden Tomb.

Our eternal salvation hung in the balance as Jesus entered the Garden of Gethsemane and bore the weight of all our sins and afflictions. His infinite and eternal atonement frees us from the effects of our sins if we choose to have faith in Jesus Christ, which leads us to desire forgiveness of our sins.

Because of the Atonement of Christ, we must still repent of our sins. But we do not have to bear the full burden and suffering for own sins: Christ has paid an incredible price for us so that we will not have to suffer as he did!

Through his Atonement and his grace, we can eventually overcome our sins, our weaknesses, and our afflictions, if we have sufficient faith and if it is in accordance with Heavenly Father’s will.

Christ’s suffering and death in our behalf would be incomplete without his resurrection. Just as his birth was not the beginning, his death was not the end. Beginning with Mary Magdalene, thousands have witnessed the resurrected Christ and borne witness of him. The light of the world lives and continues to light the world!

The prophet Mormon taught that “the firstfruits of repentance is baptism” (Mni. 8:25). When we are baptized by one having authority from Jesus Christ, we make sacred covenants with our Heavenly Father. Each week, we are blessed to receive the sacrament at the hands of worthy priesthood bearers and renew the covenants that we have made. Ordinances and covenants are a vital part of the doctrine of Christ.

We cannot live in this wicked world and be true and faithful to our covenants without some help. We have been offered a wonderful gift that won’t break or wear out: the gift of the Holy Ghost. As we take advantage of the blessings of the promised companionship of a member of the Godhead, we will be able to focus on our covenants and always remember Jesus Christ and move ever closer to him. 

This focus is what the scriptures refer to as having an “eye single to his glory.”
The Holy Ghost is called to assist us in our quest for eternal life through inspiration, comfort, and even strengthening our memory.

Each time we receive the Holy Ghost into our lives through faith, repentance, ordinances, Christlike service, and other righteous endeavors, we are changed until step by step, little by little we become like Christ.

In Heavenly Father’s plan, accepting Jesus Christ as our Savior is not just a one-time event. We become like Christ just as he became like his Father: step by step, line upon line, precept upon precept. The race that Paul speaks of that has been laid before us is not a sprint or even a middle-distance run. Rather, it is an ultra-marathon, and more.

It is a challenging race requiring superhuman endurance. We are expected to endure until we reach the finish line. As I have come to know Mel Behunin better, I know that he would be quick to tell you that the finish line is much farther away than he ever expected.

But we run this race based on faith. And that is why Mel is still running. Even though his legs are giving out on him, his faith in Jesus Christ and in Heavenly Father’s plan is carrying him forward. He is a great example to all of us.

This same faith can carry us forward. We cannot endure to the end without continually strengthening our faith in Jesus Christ, which will lead us to continue to repent of our sins and to repeatedly renew our covenants through partaking of the sacrament. This will lead us to a closer companionship with the Holy Ghost, who will enable us to endure to the end.

Nephi, in his final recorded testimony, declared:
“Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end” (2 Ne. 31:20,21).

Joseph Smith testified:
“And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us—

“That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness;

“That through him all might be saved whom the Father had put into his power and made by him; …” (D&C 76:40-42).

These are the “good tidings of great joy” that we celebrate at Christmas – not only that Christ was born, but that He lived among us, gave his life for us, was resurrected, and ultimately “finished the work which [His Father gave Him] to do.”

We rejoice because the chaos and confusion of this world can be attenuated by the promise God made to us from the very beginning – a promise fulfilled by the Atonement of Jesus Christ. Because of this, the story of Christmas is not complete without the story of Easter.

The Savior’s atoning sacrifice made that silent night a holy night for each of us. The Christmas light we love has its origin in the Light of the World, the Savior, Jesus Christ. The gift that makes the Christmas season sacred is His life, which He gave that we might have everlasting life.

Just as the Jews and the Nephites were expected to prepare for the first coming of Christ, we are now preparing for His second coming. Both have been times eagerly awaited by believers and dreaded or denied by unbelievers.

As we celebrate Christ’s birth and prepare for His return to the earth in power and great glory, we are commanded to “stand … in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly, saith the Lord” (D&C 87:8).

What are these holy places? We first think of  the temple, with its covenants faithfully kept; this chapel, where renew our covenants and worship the Lord; our homes where children are treasured and taught; and our various posts of duty assigned by priesthood authority, including callings faithfully fulfilled by each of us.

As we prepare for His Second Coming, and as we stand in holy places, we continue to observe Christmas not just as a season of “greetings” or a “happy holiday,” but as a celebration of the birth of the Son of God and a time to remember His teachings and the eternal significance of His Atonement.

I testify that our Heavenly Father lives, and that He loves us. I know that He sent His Son, Jesus Christ, to atone for our sins and make it possible for us to return to His presence. I know that Christ lives. I know that He is our Savior: my Savior and your Savior. This is the true Church of Jesus Christ, with all the keys and the authority necessary to bring us back into Heavenly Father’s presence.

May we commit to do as the repentant Ebenezer Scrooge, and “honour Christmas in [our] heart, and try to keep it all the year.”

In the name of Jesus Christ, amen.


Saturday, March 26, 2016

Search, Ponder and Pray




The Book of Mormon: Another Testament of Jesus Christ: More than a classic


On this date in 1830, the Book of Mormon: Another Testament of Jesus Christ was published for the first time. After 186 years, it has stood the test of time. BYU’s Maxwell Institute today discussed why the book should be considered a classic.
Numerous false ideas have been advanced to explain away its divine origin. It began with the Spaulding theory, which claims that the book was copied from the so-called Spaulding Manuscript. This theory seems to resurface every 20 years or so, and it is currently past due. In the late 1970’s, I read the Spaulding manuscript. It is a very simplistic writing, and is obviously fictional. The only common feature with the Book of Mormon is some major battles and a great deal of death at the end of the book. It is patently false.
The critics have had their fun, too, but in the end, scholars are demonstrating that this book simply could not be an invention of an unlearned boy from upstate New York. It began with Eber D. Howe’s Mormonism Unvailed [sic], which was the first to question supposed inconsistencies in the book. Most of these criticisms were motivated by a desire to discredit a new religion and its prophet, Joseph Smith. But the criticisms were frequently rooted in a lack of scholarly understanding of the ancient Hebrew writing styles. As scholars learn more of Hebrew literary technique, they find consistencies within the Book of Mormon. Chiasmus and other Hebrew poetic techniques, colophons and many Hebraic idioms were unknown in Joseph Smith’s day. And it happened too frequently to be mere coincidence or invention. Scholars continue to point out old Hebrew literary characteristics throughout the book which were unknown in the late 1820's.
The great Middle Eastern scholar Hugh Nibley addressed many of these objections in a 1962 article in the LDS periodical The Improvement Era, entitled “Howlers in the Book of Mormon.” Two later apologists, Matthew Roper and John Gee, compiled a list of howlers that they have addressed in their blog. It seems that as time passes, the work of scholars vindicates the Book of Mormon against its critics.
However, as a book of holy scripture, The Book of Mormon: Another Testament of Jesus Christ will never be proven by scholarly efforts. These might make us feel good about the book, but they will never have the power or the ability to convince anyone of its truth.
On the Title Page of the Book of Mormon, we are given a statement of the purpose of the book:
“Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.”[1]
The Book of Mormon stands as a witness of Jesus Christ as our Savior and Redeemer. From beginning to end, Christ is mentioned, quoted, testified of, and worshiped. One cannot read very far in the book without encountering a mention of Christ.
In the introduction, we are told:
“The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites [a group central to the Book of Mormon story] soon after His resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.”[2]
A book that explains the gospel of Jesus Christ, God’s plan for our happiness, and how to gain peace in this life and eternal salvation in life to come would certainly be valuable beyond measure.
            We view the Book of Mormon as a book of Holy Scripture, on a par with the Bible. The Old Testament witnesses of the Christ who was to come; the New Testament witnesses of the Christ who did come; the Book of Mormon witnesses of the Christ who came and who will come again. In our Articles of Faith we teach “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.”[3] Both sacred volumes support and testify of each other.
The Book of Mormon closes with an invitation to all: an invitation to come unto Christ:
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
“And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.”[4]
Significantly, it is also a book with a promise. Earlier in the final chapter, in Moroni 10:3-5, we find a promise that if anyone will read the Book of Mormon with a sincere heart, with real intent and having faith in Christ, God will make the truth of this volume known to that individual through the power of the Holy Ghost.[5] Again, from the Introduction:
“Those who gain this divine witness from the Holy Spirit will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is His revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth, preparatory to the Second Coming of the Messiah.”[6]
I join with millions of others who have put that promise to the test in testifying of the truthfulness of this great book. I know without question that the Book of Mormon is the word of God. I have felt that promised witness on many occasions. I testify that Joseph Smith translated this book from ancient records through the gift and power of God, just as he said he did. There is really no other explanation for it. It stands alongside the Bible as God's word for us. Through years of study of both sacred books, I have seen and felt by the Spirit that the two books testify of each other. The Book of Mormon clarifies many difficult doctrines in the Bible.
I also testify that we have a loving Father in Heaven who continues to communicate with man. Because he loves us, he sent his Son, Jesus Christ, to earth to ransom us from the effects of sin. Jesus truly is our Savior! At this Easter season it important to remember that he redeemed us from sin and death through his Atonement and Resurrection. This witness has been reinforced again and again as I have studied the Scriptures.
 I witness to all who read this of the truth of the Book of Mormon. And you may have this witness for yourself, if you desire.


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For further information, please visit http://www.bookofmormoncentral.org/ and https://www.mormon.org/ , or ask a missionary. You know who they are: they stand out in a crowd. They are devoting 18 to 24 months of their lives to bear this witness to all the world.


[1] Title Page https://www.lds.org/scriptures/bofm/bofm-title?lang=eng
[2] Introduction https://www.lds.org/scriptures/bofm/introduction?lang=eng
[3] Article of Faith 8 https://www.lds.org/scriptures/pgp/a-of-f/1?lang=eng
[4] Moroni 10:32-33 https://www.lds.org/scriptures/bofm/moro/10?lang=eng
[5] Moroni 10:3-5 https://www.lds.org/scriptures/bofm/moro/10?lang=eng
[6] Introduction https://www.lds.org/scriptures/bofm/introduction?lang=eng