Sunday, July 26, 2015

Our relationship with our Heavenly Father



I am a child of God. So are you. This makes us brothers and sisters.
Does this make a difference to you? Or to me?
I believe that it does.
i was asked to address this topic in our services today. The text of my sermon follows.

 

We live a very chaotic world. In 1970, Norman Whitfield and Barnett Strong described our world as a “Ball of confusion.” It has only become worse since then. Of course this was no surprise to the prophets, or to those who follow the prophets.

Our children (and grandchildren) love to sing “Follow the Prophet.” In the last verse, they sing: “Now we have a world where people are confused.
If you don't believe it, go and watch the news.”

Words no longer seem to have a specific meaning: they can be used to mean whatever a specific group or individual wants them to mean.

Truth is said to be relative: basic truths can be twisted to suit one’s purposes. Where ethical principles were once viewed as fundamental, situational ethics is now the order of the day for many.

Even accepted scientific truths are being denied: established facts such as gender are questioned by many. In Utah, when our daughter got her marriage license last month, the form said “Spouse 1,” and “Spouse 2,” instead of “Husband,” and “Wife.”

Amidst all this confusion and uncertainty, what are we to do? How can we maintain a proper perspective, or keep our sanity?

Nephi advised his sons: “And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall” (Hel. 5:12).

We must have a solid foundation on which to build our faith. Faith in Christ, in his Atonement, and in his resurrection is the basis of this foundation.

Another one of the rock foundational truths that we must remember is one that our Primary children understand well:    “I am a child of God,
And he has sent me here,
Has given me an earthly home
With parents kind and dear.
“I am a child of God,
And so my needs are great;
Help me to understand his words
Before it grows too late.”

If we can remember this simple truth, we will have the conviction necessary to withstand the confusion and the evils that we face in the world. This will also provide us with the strength we need so that we don’t fear the future.

President Boyd K. Packer, in April 2004, reassured us: “We do not fear the future for ourselves or for our children. We live in dangerously troubled times. The values that steadied mankind in earlier times are being tossed away.
“We must not ignore Moroni’s words when he saw our day and said, ‘Ye [must] awake to a sense of your awful situation’ (Ether 8:24).
“We cannot take lightly this warning from the Book of Mormon:
“‘The Lord in his great infinite goodness doth bless and prosper those who put their trust in him … doing all things for the welfare and happiness of his people; yea, then is the time that they do harden their hearts, and do forget the Lord their God, and do trample under their feet the Holy One—yea, and this because of their ease, and their exceedingly great prosperity.
“‘And thus we see that except the Lord doth chasten his people with many afflictions, yea, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him’ (Hel. 12:1–3; emphasis added).”
He continued: “We are not blind to the conditions in the world.
“The Lord Himself encouraged, ‘Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you; and ye shall bear record of me, even Jesus Christ, that I am the Son of the living God, that I was, that I am, and that I am to come’ (D&C 68:6)” (Do Not Fear; CR Apr 2004). (This talk is worth reading or listening to again.)

The wisdom of the world seeks to pull us away from the vital truth that we are children of God. If we forget about Heavenly Father and our relationship to him, then we will be in a perilous situation.

Why is this bedrock truth so important? Do you know and understand it? Have you internalized this truth? If so, has it made a difference to you?

Let us examine the supporting truths.

First, we are spirit children of our Heavenly Father. The Psalmist testified: “I have said, Ye are gods; and all of you are children of the most High” (Psalms 82:6). And Paul reminded the Romans: “The Spirit itself beareth witness with our spirit, that we are the children of God” (Romans 8:16).

This appears to have been a well-understood fact in Israel and among the early Christians. Somewhere along the line, the true meaning was lost, to mankind’s detriment.

Second, we are children of a loving Heavenly Father, and were created in His image. Moses testified: “I am a son of God, in the similitude of his Only Begotten;” (Moses 1:13).

And we read later in Moses: “And I, God, said unto mine Only Begotten, which was with me from the beginning: Let us make man in our image, after our likeness; and it was so.
“And I, God, created man in mine own image” (Moses 2:26 – 27; see also Gen 1:26, 27).

Modern revelation provides additional light on this truth. In our day, Joseph Smith, in testifying of the Savior and his mission, added this witness: “That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D & C 76:24).

Third, as sons and daughters of Heavenly Father, we have the potential to become like him. To return to Paul’s testimony: “The Spirit itself beareth witness with our spirit, that we are the children of God:
“And if children, then heirs; heirs of God, and joint-heirs with Christ” (Romans 8:16 - 17).

Heavenly Father’s mission plan was revealed to Moses in this familiar verse: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39).

The Savior taught Joseph Smith these wonderful truths: “For he that receiveth my servants receiveth me;
“And he that receiveth me receiveth my Father;
“And he that receiveth my Father receiveth my Father's kingdom; therefore all that my Father hath shall be given unto him” (D & C 84:36 - 38).

Think for a moment about what Christ promised us in those short verses! Can you even begin to imagine what is offered to us through our obedience? Can you comprehend all that the Father has?

Fourth, Heavenly Father wants us to have eternal happiness, and he gave us a plan so that we can reach this goal.

“We will make an earth whereon these may dwell;
“And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them;
“And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever” (Abraham 3:24 - 26).

Heavenly Father wants us to return to him. But we have to make it through the qualifying rounds first.

As we consider these truths, the next important question would be how do you picture your Heavenly Father?

Joseph Smith taught us that: “three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.
“First, the idea that he actually exists.
“Secondly, a correct idea of his character, perfections, and attributes.
“Thirdly, an actual knowledge that the course of life which he is pursuing is according to his will. For without an acquaintance with these three important facts, the faith of every rational being must be imperfect and unproductive; but with this understanding it can become perfect and fruitful, abounding in righteousness, unto the praise and glory of God the Father, and the Lord Jesus Christ” (Lectures on Faith, 3:2-5).

If we don’t understand who God is, and what he is, then we cannot exercise sufficient faith unto salvation. And honestly, if we don’t really know what our Heavenly Father is like, why would we want to become like him?

Do we have a correct idea of who God is? Do we see him as a loving, kind Heavenly Father, who wants us to enjoy the same happiness that he enjoys?

If you were not blessed with a kind, righteous earthly father, it might be difficult to have an accurate perception of our Heavenly Father. In his loving way, he has provided us with a type and an example. We can look to the father of our ward as an example of Heavenly Father’s love. I don’t want to place additional pressure on him, but Bishop Lomenick is kind and loving. He is concerned for each one of us, and it is easy to communicate with him. He is a great example of a good earthly father, and he also fills that role for many in the ward. He becomes a model for you for our Heavenly Father’s love for us.

We know from Joseph Smith’s experiences that our Heavenly Father is a perfected person of flesh and bone, whose glory defies all description. We know that we were created in his image.

Prophets ancient and modern have testified that God has spoken to man, and continues to speak to us, generally through the Holy Ghost, but also through His chosen servants.

We know also that he may be approached in prayer. Adam and Eve “called upon the name of the Lord, and they heard the voice of the Lord” (Moses 5:4). They were counseled: “thou shalt repent and call upon God in the name of the Son forevermore” (Moses 5:8).

“Those that seek me early shall find me” (Proverbs 8:17).

“Seek ye the LORD while he may be found, call ye upon him while he is near:
“Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon” (Isaiah 55:6 - 7).

It is a marvelous thing that we can approach the supreme ruler of the universe any time we desire. We do not have to work through a secretary, or pass through security; we do not have to worry about roaming charges or dropped signals, or about using too many minutes. And if we don’t end the call too quickly, he will answer our prayers. We can approach him in prayer any time we desire. That is truly a loving Father in Heaven.

A passage that comes to mind is from Paul, who encouraged: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

I testify that we are children of a loving Heavenly Father. He lives! I know that he has established his plan for our eternal happiness. And I know that he is in charge. No matter how bad things may seem, if we hold fast to the rock of revelation, and keep our spiritual armor in good repair, we will be fine in the end.

How does knowing all this help us? Heavenly Father expects us to do our best to become like him and offers his assistance, and has promised to give us everything that he has if we do our best to follow his plan. Why would we want anything less?

Knowing that “I am a child of God.
Rich blessings are in store;
If I but learn to do his will,
I'll live with him once more.
“I am a child of God.
His promises are sure;
Celestial glory shall be mine
If I can but endure” should be a protection and motivation to us as we go through the challenges of this life.

It all comes down to remembering our identity: remembering that God is our loving, Eternal Father, and that we are, very literally, his children.

Identity theft is a common occurrence in our world. It has happened to me. But the originator of identity theft was Satan. He it was who sought to steal Heavenly Father’s identity, then rebelled against him when he couldn’t do it. And he is doing everything in his power to steal our identities as well. He wants us to forget who we are, and then to lose our identity to him.

Just as we should protect our temporal identities, it is critically important that we protect our true identities: that we remember that we are children of God, literally brothers and sisters to each other. If I safeguard my identity; if you safeguard your identity, then we will return at last to Heavenly Father’s presence and gain a full understanding of our identity. Then we will see him and recognize him as our Father and our God, and enjoy his embrace and be welcomed home.

That we may all enjoy this great privilege is my prayer, in the name of Jesus Christ, Amen.

Saturday, March 28, 2015

What Is a Christian?



This has not been given as a talk (yet), but it is ready if the need arises. I was stimulated to write this by a discussion that I describe in the text. It is my witness to you of my beliefs and reasons for believing.


I enjoyed attending the 2015 Leadership Education Conference of the California Dental Association. It has been a privilege to help plan and execute these biennial events.

The Pre-Conference Workshop was an inspirational presentation on leadership skills, effective meetings, relationships and values, presented by a skilled trainer, Jill McCrory. I had an opportunity to visit with her the following morning. I noticed in her biography that she was a pastor and a trainer in spiritual leadership, and so our conversation turned to religion.

She told me that in a recent seminar, the question was posed “What is a Christian? How would you define it?” A response was quickly given that a Christian is “one who believes in the deity of Christ.”

This elicited quite a discussion. Someone asked if that doesn’t leave a lot of professedly Christian groups out of the picture, naming the Mormons and others. I happily assured her that it most definitely doesn’t leave out the Mormons.

At that point, our conversation was interrupted, but it stuck with me throughout the conference, and during the two weeks following. I jotted down some notes and gave it some thought.

In response to that question, I offer four characteristics of a Christian. I will use Scripture, both ancient and modern, to back up my thoughts. Of course, the Bible has much to say about this, but so does Latter-day Saint (Mormon) scripture. I believe that the reader will find this harmonious and thought-provoking. So I will also quote from The Book of Mormon: Another Testament of Jesus Christ, and from The Doctrine and Covenants of the Church of Jesus Christ of Latter-day Saints.

I do not offer this as a definitive description, but as a starting point for discussion and for greater understanding. And I hope that my friends who are not Latter-day Saints will see that we do indeed believe in Christ as our Savior and Redeemer, the literal Son of God; an exalted being who suffered and died for our sins, and rose again, that we may overcome our sins, and at last, overcome death and rise to our exaltation.


1. First, a Christian believes in the divinity of Jesus Christ.

The scriptures are filled with references to Christ as the Son of God. Perhaps best known of these references is “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [i] This states the matter quite clearly. 

But there also other witnesses. In response to Christ’s question, Peter testified: “Thou art the Christ, the Son of the living God.” [ii]

John has the final word, when he describes why he wrote his gospel: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” [iii]

It is perhaps not so commonly known that the term “Christ” comes from the ancient Greek: Χριστός, Christós, meaning "anointed," and is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ) and the Syriac ܡܫܝܚܐ (M'shiha), the Messiah.[iv] Thus, Jesus Christ literally means “Jesus, the anointed one,” an indication both of his divinity, and of his divine appointment.


2. Second, a Christian accepts Jesus Christ as his or her personal Savior.

The Book of Mormon prophet Alma (ca. 74 B.C.) urged the people to “begin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day, according to their works.” [v] Here is a succinct description of Christ’s mission as our Savior.

Earlier in his ministry, Alma testified “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.

“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
 “Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me.” [vi]

This is a powerful witness that brings the Atonement of Jesus Christ to a very personal level. Because he suffered, he understands all our suffering and will strengthen us in our trials.

Finally, the Lord testified to the prophet Isaiah; “I, even I, am the Lord; and beside me there is no saviour.” [vii]


3. Third, a Christian is striving to come unto Christ. An important part of that effort is in striving to become like Christ.

Throughout the Gospels, Jesus invited his disciples and others to follow him.

Jesus stated “My sheep hear my voice, and I know them, and they follow me:
“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” [viii]

A central message of The Book of Mormon is to invite all to come unto Christ. Early in the book, the prophet Nephi states: “he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.” [ix] Christ’s invitation is to all of us, regardless of our condition or situation.

 The prophet Omni extends this invitation: “And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption.  Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” [x] So we see that some effort is required on our part.

In the final chapter of The Book of Mormon, the prophet Moroni invites us to “come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.” [xi]

After we develop faith in Christ, there are some additional steps to be taken, as described by Nephi: “Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter.  For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.” [xii]

A Christian does not merely profess Christ with his lips, but is willing to enter into a covenant relationship with Him as an evidence of his commitment. The third and fourth Articles of Faith of the Church of Jesus Christ of Latter-day Saints state:

“We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
“We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.” [xiii] We understand that faith is a principle of action, and that gaining of faith in Jesus Christ necessitates repentance, baptism, and reception of the gift of the Holy Ghost.

Let me return to the New Testament for a statement from the Savior that ties together the coming and the becoming: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.” [xiv]

And finally the ultimate commitment that is required of us: “he that taketh not his cross, and followeth after me, is not worthy of me.” [xv] In becoming like Christ, we must give our all for him and for his cause.


4. Fourth, a Christian is not afraid to testify, or bear witness of Christ, and through his or her testimony, invites others to come unto Christ.

Paul, who suffered greatly for his witness of Christ, testified to the Romans: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.” [xvi]

The Savior himself commissioned his apostles to “go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” [xvii]

The father of Alma, who was also named Alma, spoke of our obligations thus: “as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another's burdens, that they may be light; yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life--now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him?” [xviii] Please note that he mentioned standing as witnesses of God at all times and in all things, and in all places. This is a tall order.

The prophet Nephi testified: “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” [xix] We cannot deemphasize the role of grace, but grace does not eliminate the need for action on our part.

The Prophet Joseph Smith was frequently asked what the Latter-day Saints believe. This is his answer: “The fundamental principles of our religion is the testimony of the apostles and prophets concerning Jesus Christ, ‘that he died, was buried, and rose again the third day, and ascended up into heaven;’ and all other things are only appendages to these, which pertain to our religion.” [xx]

I add the powerful witness of Joseph Smith, a prophet of God. He said: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives! For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—that by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.” [xxi]

In summary, I believe that a Christian:
1. believes in the divinity of Jesus Christ;
2. accepts Jesus Christ as his or her personal Savior;
3. is striving to come unto Christ, and in so doing is striving to become like Christ;
4. is not afraid to testify of Christ, and invites others to come unto Christ.

I feel that most everything else can fit into these categories. I welcome the thoughts of my fellow believers. I would ask you, “What think ye of Christ?” [xxii]

In closing, I must also testify that I know that Jesus Christ is the Son of the Living God. He is our Savior: he is your Savior and he is my Savior. He suffered and died for our sins, was crucified and rose again. Because He lives, we will also live again after death. Of this I am absolutely certain.



For further information, please see http://jesuschrist.lds.org/SonOfGod?lang=eng , and http://www.mormon.org/beliefs/jesus-christ


[i] John 3:16, KJV.
[ii] Matthew 16:16, KJV.
[iii] John 20:31, KJV.
[iv] Christ. Wikipedia entry. Referenced at http://en.wikipedia.org/wiki/Christ.
[v] Alma 33:22. The Book of Mormon: Another Testament of Jesus Christ.
[vi] Alma 7:11 – 13.
[vii] Isaiah 43:11, KJV.
[viii] John 10:27 – 28, KJV.
[ix] 2 Nephi 26:33.
[x] Omni 1:26.
[xi] Moroni 10:32.
[xii] 2 Nephi 31:17.
[xiii] Articles of Faith 1:3 – 4.
[xiv] John 8:31 – 32, KJV.
[xv] Matthew 10:38, KJV.
[xvi] Romans 1:16, KJV.
[xvii] Matthew 28:19 – 20, KJV.
[xviii] Mosiah 18:8-10.
[xix] 2 Nephi 25:23.
[xx] Published in Elders’ Journal 1 (July 1838): 44, available at www.josephsmithpapers.org; republished with punctuation changes in Teachings of Presidents of the Church: Joseph Smith (2007), 49.
[xxi] Doctrine and Covenants 76:22-24.
[xxii] Matthew 22:42.