Showing posts with label come unto Christ. Show all posts
Showing posts with label come unto Christ. Show all posts

Sunday, August 18, 2019

Being Truly Converted


I spoke today in the Rancho San Bernardino Ward. I am grateful for the opportunity to speak, and especially grateful to those who serve as translators.
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Good morning, dear brothers and sisters. It is always a blessing to worship with you and to feel of your love and strength. I am here by assignment from President Garvin, and I bring you his love and greetings.

As we have studied Come, Follow Me in our homes this year, we have had the opportunity to walk with the Savior and to know him better. I hope that we have also gained a desire to become more like him. That is truly why we are here on earth in this mortal life; it is why we meet here to worship Jesus Christ and to renew our covenants.

Through our studies, we have also become acquainted with Christ’s disciples, especially his chief apostle, Peter.

In an important moment, Jesus asked his disciples “Whom say ye that I am?”

Peter responded with conviction: “thou art the Christ, the Son of the living God.”

“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:15–17).

From this conversation, we learn that a testimony is personal knowledge of spiritual truth obtained by revelation. Think of that! We have the right to receive personal revelation from the Holy Ghost. A testimony is a gift from God, and it is available to all of His children.

The Book of Mormon tells us that we can receive revelation if we ask with a sincere heart, with real intent, and faith in Christ. (see Moroni 10:3-5).

In our studies, we joined the Savior with his disciples at the Last Supper, where he said to Peter:
“Simon, Simon, behold, Satan hath desired to … sift you as wheat:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:31–32).

What did Jesus mean when he said this? Peter had walked and talked with him. He had witnessed many miracles and heard his teachings. Wasn’t that enough?

No. Even Peter needed to be taught about the converting and sanctifying power of the Holy Ghost. Remember that they had not yet received the gift of the Holy Ghost and had no experience with it.

The gospel of Jesus Christ, and the plan of salvation, go beyond just having a testimony. To truly follow Christ requires a permanent change in our natures, made possible through the Atonement of Jesus Christ. Elder Bednar taught us that: “True conversion brings a change in one’s beliefs, heart, and life to accept and conform to the will of God (see Acts 3:193 Nephi 9:20) and includes a conscious commitment to become a disciple of Christ”. (CR, Oct 2012)

True conversion enlarges our testimonies, just as a growing tree sinks its roots deep into the soil for nourishment and stability (see Alma 32). Conversion comes through revelation from God, which leads us to continue to repent, and to be obedient and diligent in living the gospel. Alma spoke of the “mighty change of heart,” and of being “spiritually born of God” (see Alma 5:12-14).

If we will honor the ordinances and covenants of salvation and exaltation (see D&C 20:25), “press forward with a steadfastness in Christ” (2 Nephi 31:20), and endure in faith to the end (see D&C 14:7), we will become new creatures in Christ (see 2 Corinthians 5:17), and we will be prepared to live with our Father in Heaven, enjoying the wonderful blessings he promises us.

Amaleki testified: “I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him” (Omni 1:26).

King Benjamin’s people responded to his teaching by exclaiming, “Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2). Accepting his words, gaining a testimony of their truthfulness, and exercising faith in Christ produced a mighty change of heart and a firm determination to improve and become better.

Samuel the Lamanite spoke of the converted Lamanites who were “striving with unwearied diligence that they may bring the remainder of their brethren to the knowledge of the truth” (Helaman 15:5–6). 

Do you recognize what they were doing? They were ministering!

Having a testimony is important. But testimony is the starting point in our journey to eternal life; it is not the destination.

Elder Bednar taught that: “Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living. Testimony is important and necessary but not sufficient to provide the spiritual strength and protection we need” (CR, Oct 2012).

Doesn’t this make you think of what President Nelson said in Conference last year? “But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost” (CR, Apr 2018).

Samuel the Lamanite identified five basic elements in becoming converted unto the Lord:
(1) believing in the teachings and prophecies of the holy prophets as they are recorded in the scriptures,
(2) exercising faith in the Lord Jesus Christ,
(3) repenting,
(4) experiencing a mighty change of heart, and (5) becoming “firm and steadfast in the faith” (see Helaman 15:7–8).

This is the pattern that leads to conversion.

Once we experience this mighty change of heart, we will feel a strong desire to minister to our brothers and sisters who are not enjoying the blessings of the gospel right now. We will desire with all our hearts to help them return to full fellowship in the Church.

Continuing conversion must come from a willing heart. We must feel the desire to be true followers of Jesus Christ and to walk in His footsteps. We are free to choose to follow Jesus or to be left behind.

Knowing that the gospel is true is the essence of a testimony. Being true to the gospel is the essence of conversion.

We should know the gospel is true and be true to the gospel.

Yo testifico que ésta es la iglesia verdadera de Jesúcristo. Yo sé que Russell M. Nelson es nuestro profeta viviente hoy. Él habla con dios.

Yo testifico que Díos vive. Él nos ama. Jesucristo es nuestro Salvador y redentor.

De eso les testifico, en el nombre sagrado de Jesucristo, amen.


Sunday, December 16, 2018

Seeking Christ and the True Meaning of Christmas


I gave this talk today in two wards. This is the text I used for the English-speaking ward. The talk for the Spanish-speaking ward was similar.
I felt blessed to speak on the true meaning of Christmas.
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My dear brothers and sisters, I am grateful to be with you today, to worship with you and to feel of the Spirit.
I am blessed to be here by assignment this morning. And I am grateful for my speaking companion.
I pray that Spirit will be with us, and that we may all be enlightened by the things we will hear and feel.
I love Christmas season. I have always loved Christmas season. The festive decorations, the gifts, and the friendly greetings make it a happy time. Most of us spend time with family, and this usually strengthens family ties as we enjoy traditions that have been passed down through generations.
Of course, the holiday music is my favorite part of the season. There are so many good songs, whether they are Christmas hymns, Christmas carols, or just seasonal songs. They all tend to make me feel happy.
We sing “it’s the most wonderful time of the year;” we dream of a white Christmas; sing of a blue Christmas and even a green Christmas. We sing about Santa, and dancing snowmen (until the alligators knock him down--seriously), and flying reindeer; about silver bells and how cold it is outside. We sing about gifts we want: my two front teeth, a hippopotamus, and a little baby doll that will cry, sleep, drink and wet.
Even Christmas movies seem to be all about love, family, and peace on earth: very desirable things.
But I think that all the fun tends to distract us from what we are really celebrating at this sacred season. Today is Beethoven’s birthday, but that’s not the reason we are celebrating.
At Christmas, we celebrate the birth of a child, the baby Jesus, who came to earth to fulfill Heavenly Father’s plan for our salvation. No gift compares to that.
I am grateful to belong to the Church of Jesus Christ of Latter-day Saints. When I was baptized, I covenanted to take the name of Jesus Christ upon me. As I took the sacrament with you this morning, I witnessed to Heavenly Father, along with each of you, that I am willing to take upon me the name of His Son and always remember him.
As I do this, I am identifying myself as one who seeks Christ.
We enjoy singing about those who are the best-known seekers of Christ: the Magi, or wise men. There is a great deal of Christmas mythology surrounding these men, but the fact is that we know very little of them.
Matthew tells us that they came to Herod some time after the birth of Christ, having followed a star that guided them.
We read that they asked: “Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
“When Herod the king had heard these things, he was troubled, and all Jerusalem with him.”[1]
This is just my own thinking, but certainly that star was visible to everyone. Did only this group of wise foreigners notice it and realize its significance? Will we pay attention to the stars in our lives and be led by them?
After Herod’s scholars searched the scriptures, they sent the wise men to Bethlehem in Judea. Herod requested that they return and inform him of the king’s whereabouts, so that he could also worship him.
Of course, that wasn’t why Herod was seeking Jesus. He was very insecure and was concerned about this other King of the Jews taking his place.
And so we discover that the wise men found Jesus and worshiped him, and gave him gifts that were appropriate to one of royal birth: gold, frankincense, and myrrh. These are not your typical baby shower gifts; they weren’t practical at all, but they were rich in symbolism.
We know that the wise men were warned not to return to report to Herod, so they took a different route home. Mary, Joseph and Jesus had to flee the country to escape Herod, and they became a refugee family for a time.
We should remember that even though Israel was in a state of apostasy at this time, there were many faithful Israelites, Jews, who knew the scriptures and were looking forward to the coming of the Messiah.
I believe that the shepherds, to whom the angel chorus appeared, were not ignorant, illiterate laborers. I think they were faithful, watchful Jews, who were aware of the prophecies and promises associated with Christ’s coming.
Having said that, let’s turn to Luke. He tells us that the shepherds said after the angelic chorus departed:
“Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
“And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
“And when they had seen it, they made known abroad the saying which was told them concerning this child.
“And all they that heard it wondered at those things which were told them by the shepherds.”[2]
Their words show an understanding of what was happening. Notice that they “came with haste.” This suggests that they were very much aware of what the angels’ message meant, and hurried to see for themselves. And they did not keep the experience to themselves. They made it known abroad.
All they that heard it wondered; probably because they did not hear it from those who were considered the wise and formally trained, but from common folk. This seemed to be outside the norm for them. But we know that the Lord doesn't work within man's norms.
Simeon and Anna[3] were two devout Jews who sought Jesus. They both served in the temple. Both had been promised that they would see the Messiah. When Mary and Joseph took their infant to the temple to present him to the Lord, as the law required, they recognized Jesus for who he was, the Promised Messiah for whom the Jews waited.
The scriptures tell us of many others who sought the Christ, and not just to draw near to him, but to be like him. They understood the importance of becoming his disciples.
In our day, we have been commanded to seek Christ. Of course, our covenant to take his name upon us commits us to seek him.
But in the Doctrine and Covenants, we are told:
“ye shall call upon me while I am near—
“Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you”.[4]
Please note that the Savior promises us that we shall find him. (And note that the imperative shall adds extra weight to the promise.)
In the Book of Mormon, the prophet Amaleki summarizes the core message of the Book of Mormon when he counsels:
“And now, … I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved”.[5]
Moroni closes the Book of Mormon with similar counsel:
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
“And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot”.[6]
That is the message of the Book of Mormon, and the invitation our missionaries offer to the world: “Come unto Christ.”
At Christmas time, it is appropriate to ask: Is my Christmas celebrating helping me to come unto Christ? Do my Christmas activities demonstrate to others that I am seeking Christ?
Please understand that I am not suggesting that we abandon our beloved holiday traditions; but I am suggesting that we remember those things that give deeper meaning to our Christmas celebrations.
I believe that what people desire most at Christmastime, whether they are Christians or not, is peace and happiness. These can be very elusive in this society.
Can we give this gift to others?
Yes! Yes, and it only costs our time and commitment!
But we must first possess it ourselves. So where can we get it?
I believe, in fact I know, that the prophetic directives we received in October Conference will lead us in this direction.
As we begin our home-centered, Church-supported gospel learning journey next month, we will take personal responsibility for our own spiritual growth and development. We will put our feet on the path to discipleship, and witness through our actions that we desire to take the Savior’s name upon us and follow him.
This will be a challenging path, but the promises are many. President Nelson promised us that as we do this, it “has the potential to unleash the power of families, as each family follows through conscientiously and carefully to transform their home into a sanctuary of faith. I promise that as you diligently work to remodel [and any of you who have done remodels, is it a quick, simple process?] your home into a center of gospel learning, over time your Sabbath days will truly be a delight. Your children will be excited to learn and to live the Savior’s teachings, and the influence of the adversary in your life and in your home will decrease. Changes in your family will be dramatic and sustaining”.[7]
I don’t know exactly what “unleashing the power of families” means, but it sounds powerful, and it sounds miraculous. I hope to discover at least a portion of what that means in the coming months and years.
I do know that as we grow, we will have a positive influence on those around us. Some will desire to have the peace and joy that we will radiate. We will become more effective ministers to our friends in and out of the Church.
So how do we start?
A good starting point is to take a look back at the past year, which is something many of us do anyway as we face the New Year.
As we reflect on the old year, we would do well to ask “Have I shown the Savior through my actions that I love him?” A follow-up question could be “How can I show my love for the Savior effectively in the coming year?
Another reflective question could be “What motivates me to follow the Savior?” Yet another question might be “How can I invite the Savior into my life this year?
Here are many things we can consider. There is great value in reflecting as a part of the learning process. And as disciples of Christ, aren’t we always learning?
I would like to echo the words of our Prophet in suggesting four steps we can take to come unto Christ.
First, commit fully to the spirit and intent of the home-centered Church-supported curriculum. Study the New Testament with your spouse, your family, or with others. Really seek to know the Savior and to grow closer to him. Study with intent, and gospel truths will be revealed to you.
Second, prayerfully seek ways to be a more effective ministering brother or sister. As we seek to serve as the Savior did, we will become more like him. The Lord expects us to seek revelation as we strive to minister.
Third, spend time in the temple. Visiting the House of the Lord will enable us to receive revelation and power from him as we serve there. President Nelson said that our need to be in the temple has never been greater.
Fourth, use the correct name of the Church. Now more than ever, we need to stand up and be counted as followers of Christ.
President Nelson said “I promise that if we will do our best to restore the correct name of the Lord's church, He whose church this is will pour down His power and His blessings upon the heads of the Latter-day Saints, the likes of which we have never seen”.[8]
Of course, there are also many other ways we can come unto Christ.
But now, let us enjoy the Christmas season. Let us relish the peace and happiness that come as we celebrate the birth of our Savior.
Let us also remember that he entered into mortality just as we did. Abinadi testified that he “should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth.”[9]
May we stand all amazed as we consider the life and mission of our Savior Jesus Christ, and recommit to follow him, and may we let our lights shine before men that they may glorify not us, but our Heavenly Father, who sent his Son that we might live and enjoy the blessings of his eternal plan.
I testify that Christ lives, and that he is our loving Redeemer and Savior. He ransomed us from our sins to empower us to return to Heavenly Father’s presence, if we will be true to our covenants. In the name of Jesus Christ, Amen.
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[1] KJV, Matthew 2:2-3, ff.
[2] KJV, Luke 2:15-18.
[3] KJV, Luke 2:25-38.
[4] Doctrine and Covenants 88:62-63.
[5] The Book of Mormon: Another Testament of Jesus Christ; Omni 1:26.
[6] The Book of Mormon: Another Testament of Jesus Christ; Moroni 10:32-33.
[7] Nelson, RM; Becoming Exemplary Latter-day Saints; October 2018 General Conference. Parenthetical note mine.
[8] Nelson, RM; Revelation for the Church, Revelation for Our Lives: April 2018 General Conference.
[9] The Book of Mormon: Another Testament of Jesus Christ; Mosiah 7:27.

Monday, February 20, 2017

Joy in Trials and Adversity

I was privileged to give this talk twice yesterday, February 19, 2017. I spoke in the Lake Arrowhead Ward as well as in the Running Springs Branch. The talk was very much the same in both services.


Good morning, brothers and sisters.

I have prayed fervently that what I say today will be what the Lord wants you to learn at this time. I pray that I may speak through the power of the Spirit, and that you may be able to listen and learn by the power of the Spirit, so that we may all be edified.

I have enjoyed the stormy weather this week, and I am grateful for the rain. But yesterday was such a glorious day, and so is today. I am also grateful for the clean air after the rain and the sunshine we enjoyed. I found it hard to prepare this talk because I became distracted by the many birds in our back yard.

And that is a good illustration for my talk today, because after the gloom and darkness of the storms came light and beauty, even if only for a brief moment.

In a sense, I find joy in the storms that we have had. In our lives, we all face storms. But can we face them with joy?

Elder Holland has quoted this poem in the past. It might even be his own.

If you can smile when things go wrong
And say it doesn't matter,
If you can laugh off cares and woe
And trouble makes you fatter,

If you can keep a cheerful face
When all around are blue,
Then have your head examined, bud,
There's something wrong with you.


For one thing I've arrived at:
There are no ands and buts,
A guy that's grinning all the time
Must be completely nuts. (“Smile, Darn You, Smile”)

I begin with this poem because it ties in well with my topic, which is somewhat serious. Truthfully, Heavenly Father does expect us to be cheerful in our trials.

The Savior repeatedly encourages us in the scriptures to “be of good cheer” (Matt. 14:27; Mark 6:50; D&C 61:36; 68:6; 78:18; and others).

One of my favorite hymns was written by Eliza R. Snow. I don’t think we sing it often enough. But it gives me great hope.

Though deep'ning trials throng your way,
Press on, press on, ye Saints of God!
Ere long the resurrection day
Will spread its life and truth abroad.

Though outward ills await us here,
The time, at longest, is not long
Ere Jesus Christ will reappear,
Surrounded by a glorious throng.

And then the powerful third verse:

Lift up your hearts in praise to God;
Let your rejoicings never cease.
Though tribulations rage abroad,
Christ says, "In me ye shall have peace." (Hymns, 122.)

Each one of us faces trials and challenges throughout our lives. I don’t think we can escape that. We live in challenging times. This is a wicked world. Values and standards that have been honored for thousands of years are being cast aside. Selfishness is replacing service. Evil is being called good and good is being called evil.

And yet Paul wrote to the Corinthians:
“We are persecuted on every side, yet not distressed; we are perplexed, but not in despair;
“Persecuted, but not forsaken; cast down, but not destroyed” (2 Cor. 4:8-9).

In the midst of our trials, the words to the Primary song may come to mind: “Heavenly Father, are you really there?” (Children’s Songbook, 12).

I testify to you that Heavenly Father is indeed there. I know that He lives, and that He loves us. He is aware of our individual challenges and wants us to overcome them.

The Savior told us:
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).

So how can we be of good cheer with all these difficulties?

It is helpful to remember some important doctrine:

Before this life, we lived with Heavenly Father as His spirit children. He knew that in order for us to have the opportunity to become like Him, we would need to receive a mortal body and experience the challenges of mortal life. Because He knew that we would make mistakes, He provided a Savior for us, His firstborn spirit Son, Jesus Christ.

God loves us, so He gave us trials to help us grow. He has blessed us with adversity and with challenges to test our faith and our willingness to follow Him.

Jesus also needed to have a mortal body. The vital part of Heavenly Father’s Plan was for Jesus to take upon Him our sins and infirmities and atone for us. This act was a ransom from the bondage of sin and weakness that comes upon each of us.

Alma described it this way:
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:12).

Think of that, brothers and sisters: not just our sins, but our infirmities: our weaknesses and illnesses have been overcome by the Atonement of Jesus Christ! All we have to do is turn to Him.

The Atonement and resurrection enable us to return unspotted to our Heavenly Father if we will repent of our sins, make and keep sacred covenants, and endure in faith to the end.

Do you have faith in Heavenly Father’s Plan and your part in it? Do you have a firm testimony of its reality? Honestly, we really don’t know how strong our faith is until it is tested. It isn’t something we can measure, as we do with so many other aspects of our lives.

The journey of mortality wasn’t meant to be just a pleasant walk in the park, without any danger.

In our lives, we face trials and adversity from many sources. Some of it is just a normal part of living.
At any given time, we may face physical and mental challenges; we may face trials from family and friends; we may have to endure trials through financial or employment concerns; even our church callings may test and try us.

Then how do we find joy in trials and adversity?
How do we deal with the challenges we face?

I would like to offer six suggestions to you, based on gospel truths from the scriptures and from the words of the Prophets. There may be situations where professional help is needed such as counseling or medication. I believe very strongly that Heavenly Father has provided these for us as an adjunct to our faith in some situations.

An invitation from the Savior provides the foundation for these suggestions:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light” (Matt. 11:28-30).

The prophet Omni gives an appropriate follow-up:
“Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption” (Omni 1:26).

This
is the key to finding joy in our trials: come unto Christ.

Now, the suggestions.

First, don’t lose sight of the big picture.

Focus on Heavenly Father’s plan. Given an eternal perspective, our problems may seem smaller. But that doesn’t always make you feel better when all seems black.

Brothers and sisters, never give up! Even when you feel overwhelmed. Don’t lose faith; don’t lose hope! Don’t forget that you are a beloved child of our Heavenly Father! He will never forsake you; in fact, He cannot forsake you. Call on Him in faith for help.

There are some burdens that must be carried throughout our lives; they will not be removed from us. Paul taught this truth, then taught that through God’s grace, he could endure. God’s grace, His enabling power given to us, will make our burdens lighter.

Alma and his people learned this as well, when the Lord spoke to them in the midst of serious affliction and said:
“And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions” (Mosiah 24:14).

Have faith that the Savior will help you to bear your burdens. He will help you, for his yoke is easy, and his burden is light.

Second, call on others for support.

We don’t call each other brother and sister just because it sounds nice, or because we forgot someone's first name. As children of God, we are literal brothers and sisters, as well as brothers and sisters in the faith. We have covenanted to sustain and support one another.

Remember Alma’s teachings in Mosiah, chapter 18:
“Now… ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort” (Mosiah 18:8-9).

This is what we do.

Today, I may strengthen you; tomorrow, I may need you to strengthen me. We must never feel that we have to suffer alone. I will admit that it takes a great deal of humility; a great deal of courage to call someone and say “I’m hurting; I’m struggling. Do you have a minute?” Even though some of your challenges might be deeply personal and private, we can still offer help and support without having to know any more than you wish us to know.

Do not try to bear your burden alone! And don’t deny your brothers or sisters the blessing of helping to bear your burdens.

Along with calling upon others, serving others helps to ease our own burdens. And that is my third point: Serve others.

People around us need a lot of help, and the Lord expects us to join him in that effort.

Peter testified that Christ “went about doing good” (Acts 10:38), and we should follow his example.

We have been commanded to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5).

Every one of us, from the youngest to the oldest, can provide some act of service or kindness that will help to heal others, and in the process, provide some healing for ourselves.

Something as small as a smile, a warm greeting, or even a listening ear can make a big difference to someone. As we step outside ourselves and our problems for a moment, we discover that our burdens have become lighter.

Be a healer, be a helper, make things better; make a difference!

Fourth, sing the hymns.

There is great power in our hymns and primary songs. There is great healing power in the hymns.

Think about the words as you sing them. Particular phrases may touch your heart at different times and give you strength and comfort.

Find some comfort songs, songs that you can listen to or sing that readily bring the Spirit to you, or that simply make you feel better. Turn to them when your spirits need lifting.

In the musical Camelot, King Arthur sings to Guinevere as they discuss what “the simple folk do”
“Once, upon the road, I came upon a lad
Singing in a voice three times his size
When I asked him why, he told me he was sad
And singing always made his spirits rise” (What do the simple folk do? Lerner and Loewe)

You may not feel that your own voice will make you or anyone else feel better, but give it a try. If your singing is really that bad, you might even find that there is something worse than the trial you are experiencing.

Fifth, Study the scriptures, and particularly the life of the Savior.

Studying the five Gospels will draw our hearts nearer to Christ as we learn of Him. This will help us look to God and live. And we know that the purpose of the Book of Mormon: Another Testament of Christ is to bring each of us closer to Christ.

As we study the scriptures, we invite the Spirit into our lives. Through the Spirit, we may receive inspiration that will guide us through the rough spots in our lives.

Finally, and most important, take the sacrament.

Each week, we are privileged to participate in this sacred ordinance. Worthy priesthood holders prepare, bless, and pass to us the sacred emblems that represent our Savior’s Atonement. Ideally, we have a few moments of quiet reflection on our own actions, and even more ideally, we remember Jesus Christ and His atoning sacrifice for us.

As we take the sacrament, we renew our covenants with our Heavenly Father, and we commit to do better. When we take the sacrament, we covenant to always remember the Savior, with the promise that we may always have His Spirit to be with us.

This is a dedicated time for personal healing and spiritual refreshment and renewal. This is an event that we should eagerly anticipate and prepare for each week, for here we truly find “the peace of God, which passeth all understanding” (Phil. 4:7).

Through our participation in the sacrament, we recall the Atonement of Jesus Christ. We remember that He suffered all things for us.

When you face challenges, and think of the Atonement, I pray that you will remember the lesson of Alma the Younger, who testified:
“And it came to pass that as I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.
“Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.
“And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.
“And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!” (Alma 36:17-20).

I don’t believe that any of have sinned to the extent that Alma had, so we can take hope from the fact that his prayers were answered. If Heavenly Father would listen his pleadings, he will certainly listen to ours. When we are struggling, we can call upon the power of the Atonement of Christ to ease our burdens.

Even Jesus Christ himself found joy in adversity. Paul taught us to look “unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross” (Heb. 12:2).

At the Sweetheart Dinner/Dance last night we shared a table with the Rohms and the Robbins, and the Butterfields. As many of you know, Tapie is battling cancer. Marilyn Robbins is a six-year cancer survivor. As we all talked, Marilyn said that her cancer brought her closer to the Savior than she ever thought possible. Tapie agreed, and added that this was unexpected.

That is a testimony to me that Christ knows each of us, and will support us in our trials.

President Nelson assured us that “the joy we feel [as we look to Christ] has little to do with the circumstances of our lives and everything to do with the focus of our lives … Joy comes from Him and because of Him” (Oct 2016, Joy and Spiritual Survival).

Elder Rasband counseled us: “In the midst of life’s greatest storms, do not forget your divine heritage as a son or daughter of God, or your eternal destiny to one day return to live with him” (Oct. 2016, Lest Thou Forget).

As we learn to respond well to our trials, we will influence our spiritual progress.

I know through my own experience that Heavenly Father stands with us in times of trial.

Twenty-three years ago this month, my wife gave birth to a beautiful son who only lived a few hours. We buried him on Valentine’s Day that year.

As we looked back on that event, we realized that the Spirit carried us throughout the experience. Through many sacred experiences, we knew that our sweet son still lives; we rejoiced in Heavenly Father’s plan, and we were comforted to know that one of our children had qualified for the Celestial Kingdom.

In spite of the deep sorrow we felt, and which we still feel on occasion, we felt that peace that passeth all understanding.

I testify that our Heavenly Father loves us, and that He will bless us with joy as we strive to endure and overcome our trials. His promises are sure.

I pray that we will all remember the Savior’s words to the early members of the Church:
“And now, verily I say unto you, and what I say unto one I say unto all, be of good cheer, little children; for I am in your midst, and I have not forsaken you;” (D&C 61:36).

“Fear not … do good; let earth and hell combine against you, for if you are built upon my rock, they cannot prevail” (D&C 6:34).

In the name of Jesus Christ, Amen.

I have made every effort to teach correct doctrine here. However, it should be noted that the opinions expressed are mine: I do not speak for the Church of Jesus Christ of Latter-day Saints. Any errors are my responsibility.

Saturday, March 26, 2016

Search, Ponder and Pray




The Book of Mormon: Another Testament of Jesus Christ: More than a classic


On this date in 1830, the Book of Mormon: Another Testament of Jesus Christ was published for the first time. After 186 years, it has stood the test of time. BYU’s Maxwell Institute today discussed why the book should be considered a classic.
Numerous false ideas have been advanced to explain away its divine origin. It began with the Spaulding theory, which claims that the book was copied from the so-called Spaulding Manuscript. This theory seems to resurface every 20 years or so, and it is currently past due. In the late 1970’s, I read the Spaulding manuscript. It is a very simplistic writing, and is obviously fictional. The only common feature with the Book of Mormon is some major battles and a great deal of death at the end of the book. It is patently false.
The critics have had their fun, too, but in the end, scholars are demonstrating that this book simply could not be an invention of an unlearned boy from upstate New York. It began with Eber D. Howe’s Mormonism Unvailed [sic], which was the first to question supposed inconsistencies in the book. Most of these criticisms were motivated by a desire to discredit a new religion and its prophet, Joseph Smith. But the criticisms were frequently rooted in a lack of scholarly understanding of the ancient Hebrew writing styles. As scholars learn more of Hebrew literary technique, they find consistencies within the Book of Mormon. Chiasmus and other Hebrew poetic techniques, colophons and many Hebraic idioms were unknown in Joseph Smith’s day. And it happened too frequently to be mere coincidence or invention. Scholars continue to point out old Hebrew literary characteristics throughout the book which were unknown in the late 1820's.
The great Middle Eastern scholar Hugh Nibley addressed many of these objections in a 1962 article in the LDS periodical The Improvement Era, entitled “Howlers in the Book of Mormon.” Two later apologists, Matthew Roper and John Gee, compiled a list of howlers that they have addressed in their blog. It seems that as time passes, the work of scholars vindicates the Book of Mormon against its critics.
However, as a book of holy scripture, The Book of Mormon: Another Testament of Jesus Christ will never be proven by scholarly efforts. These might make us feel good about the book, but they will never have the power or the ability to convince anyone of its truth.
On the Title Page of the Book of Mormon, we are given a statement of the purpose of the book:
“Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.”[1]
The Book of Mormon stands as a witness of Jesus Christ as our Savior and Redeemer. From beginning to end, Christ is mentioned, quoted, testified of, and worshiped. One cannot read very far in the book without encountering a mention of Christ.
In the introduction, we are told:
“The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites [a group central to the Book of Mormon story] soon after His resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.”[2]
A book that explains the gospel of Jesus Christ, God’s plan for our happiness, and how to gain peace in this life and eternal salvation in life to come would certainly be valuable beyond measure.
            We view the Book of Mormon as a book of Holy Scripture, on a par with the Bible. The Old Testament witnesses of the Christ who was to come; the New Testament witnesses of the Christ who did come; the Book of Mormon witnesses of the Christ who came and who will come again. In our Articles of Faith we teach “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.”[3] Both sacred volumes support and testify of each other.
The Book of Mormon closes with an invitation to all: an invitation to come unto Christ:
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
“And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.”[4]
Significantly, it is also a book with a promise. Earlier in the final chapter, in Moroni 10:3-5, we find a promise that if anyone will read the Book of Mormon with a sincere heart, with real intent and having faith in Christ, God will make the truth of this volume known to that individual through the power of the Holy Ghost.[5] Again, from the Introduction:
“Those who gain this divine witness from the Holy Spirit will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is His revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth, preparatory to the Second Coming of the Messiah.”[6]
I join with millions of others who have put that promise to the test in testifying of the truthfulness of this great book. I know without question that the Book of Mormon is the word of God. I have felt that promised witness on many occasions. I testify that Joseph Smith translated this book from ancient records through the gift and power of God, just as he said he did. There is really no other explanation for it. It stands alongside the Bible as God's word for us. Through years of study of both sacred books, I have seen and felt by the Spirit that the two books testify of each other. The Book of Mormon clarifies many difficult doctrines in the Bible.
I also testify that we have a loving Father in Heaven who continues to communicate with man. Because he loves us, he sent his Son, Jesus Christ, to earth to ransom us from the effects of sin. Jesus truly is our Savior! At this Easter season it important to remember that he redeemed us from sin and death through his Atonement and Resurrection. This witness has been reinforced again and again as I have studied the Scriptures.
 I witness to all who read this of the truth of the Book of Mormon. And you may have this witness for yourself, if you desire.


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For further information, please visit http://www.bookofmormoncentral.org/ and https://www.mormon.org/ , or ask a missionary. You know who they are: they stand out in a crowd. They are devoting 18 to 24 months of their lives to bear this witness to all the world.


[1] Title Page https://www.lds.org/scriptures/bofm/bofm-title?lang=eng
[2] Introduction https://www.lds.org/scriptures/bofm/introduction?lang=eng
[3] Article of Faith 8 https://www.lds.org/scriptures/pgp/a-of-f/1?lang=eng
[4] Moroni 10:32-33 https://www.lds.org/scriptures/bofm/moro/10?lang=eng
[5] Moroni 10:3-5 https://www.lds.org/scriptures/bofm/moro/10?lang=eng
[6] Introduction https://www.lds.org/scriptures/bofm/introduction?lang=eng